💡ABU IDRIS AL-KHOULANI (Tabi'in, d. 80 AH) 💡
'Aaidzulloh bin Abdillah bin Amr** or said to be Abdullah bin Idris bin A'id bin Abdullah bin Utbah bin Ghilan, known as Abu Idris Al-Khoulani Al-'Awzi or Al-'Iydhi.
Makhul said: "I have never seen anyone more knowledgeable than him." Az-Zuhri said: "He was a storyteller (historian) and a judge in Sham during the caliphate of Abdul Malik." Sa'id bin Abdul Aziz said: "Abu Idris was the scholar of Sham after Abu Darda." Abu Zur'ah Ad-Dimashqi said: "The best person to have met the companions of the Prophet in Sham was Jubair bin Nufair and Abu Idris." Then I (Abu Zur'ah) said to Duhaiym: "Who is more prominent among them?" He replied: "Abu Idris." Abu Zur'ah said: "Abu Idris narrated from the Tabi'in more than Jubair bin Nufair. However, there is no authentic narration from Abu Idris directly hearing from Mu'adh bin Jabal. If Abu Idris narrates from Mu'adh, he attributes it to Yazid bin Umairah."
Abu Zur'ah said: "Muhammad bin Abu Umar narrated from Ibn Uyaynah from Az-Zuhri from Abu Idris that he met Ubadah bin As-Samit, Abu Darda, and Shaddad bin Aus, but did not meet Mu'adh bin Jabal." Abu Zur'ah also said: "Muhammad bin Al-Mubarak narrated to us from Al-Walid bin Muslim from Yazid bin Abi Maryam from Abu Idris, who said: 'I sat behind Mu'adh bin Jabal when he was praying. When he finished his prayer, I said, "I truly love you for the sake of Allah."'"
Abu Zur'ah said: "Hisham narrated from Sadaqah from Ibn Jabir from 'Ata Al-Khurasani, who said: 'I heard Abu Idris say something similar.' He also said: 'Sulaiman narrated to me from Khalid bin Yazid bin Abi Malik from Abu Idris.'"
Abu Zur'ah said: "Abu Idris narrated from Abu Muslim Al-Khaulani and Abdurrahman bin Ghanm. Both of them narrated this hadith from Mu'adh. Az-Zuhri noted that Abu Idris did not hear from Mu'adh, but the hadith was from the two of them." Abu Umar bin Abd Al-Barr said: "The mention of Abu Idris by Sya'bi from Mu'adh is considered authentic from the narration of Abu Hazim and others. Perhaps the narration from Az-Zuhri that 'I missed hearing from Mu'adh bin Jabal' is in a specific context. However, his meeting and hearing (from Mu'adh) is authentic and without doubt. Al-Walid bin Muslim was once asked whether Abu Idris met Mu'adh bin Jabal, and he replied: 'Yes, he met Mu'adh bin Jabal and Abu Ubaidah, and he was ten years old when he was born on the day of the Battle of Hunain.' I heard Sa'id bin Abdul Aziz say that. Ibn Ma'in and others said that he died in the year 80 AH. I said that if he was born during the Battle of Hunain, which occurred at the end of the eighth year of Hijrah, and Mu'adh died in the year 18 AH, then his age at the time of Mu'adh's death was about nine and a half years or so. It is unlikely that a child of that age would interact with Mu'adh in the mosque or speak with him in the manner narrated."
The summary made by Ibn Abd Al-Barr was previously achieved by Al-Tahawi in "Mushkilah", and he presented it from many chains to Abu Idris that he heard from Mu'adh and Ubadah with the mentioned story. Al-'Ajli said: "He was a trustworthy Tabi'in from Damascus." Abu Hatim, An-Nasai, and Ibn Sa'ad said that he was trustworthy. Abu Masher said: "We did not find any records about him after the time of Abdul Malik." Al-Haitham bin Adi said that he died during the time of Abdul Malik. Ath-Thabari mentioned him in "Thabaqat Al-Fuqaha" as one of the few scholars of Sham who were knowledgeable in religious law, halal, and haram. Malik narrated from Abu Hazim from Abu Idris that he said: "I entered the Mosque of Damascus and found a young man with brilliant teeth. I asked about him, and they said that it was Mu'adh.
The next day I came early and found him praying. When he finished, I greeted him and said, 'By Allah, I strive to be close to you...'" This is the hadith mentioned by Ibn Abd Al-Barr. Al-Bukhari said: "He did not hear from Umar." Ibn Hibban in "Ats-Tsiqat" said that Abdul Malik appointed him as a judge after dismissing Bilal bin Abu Darda, and he was one of the worshippers in Sham and one of their Qur'an memorizers. He did not hear from Mu'adh. Ibn Abu Hatim said: "Abu Idris heard from Mu'adh." But he said, "They differed in opinion about this. However, in my opinion, he did not hear from him."
He narrated from (his teachers): Umar bin Khattab, Abu Darda, Mu'adh bin Jabal, Abu Dharr, Bilal, Thawban, Hudhayfah, Ubadah bin As-Samit, Auf bin Malik, Al-Mughirah, Mu'awiyah, An-Nu'was bin Sam'an, Abu Tsa'labah Al-Khushani, Abu Hurairah, Abu Sa'id, Hassan bin Adh-Dhamri, Abdullah bin Dailami, Abdullah bin As-Sa'di, Umair bin Sa'd, Wathilah bin Al-Asqa', Yazid bin Umairah Az-Zubaidi, Abu Muslim Al-Khaulani, and others.
And narrated from him (his students): Az-Zuhri, Rabi'ah bin Yazid, Basr bin Ubaidullah, Abdullah bin Rabi'ah bin Yazid, Al-Qasim bin Muhammad, Al-Walid bin Abdurrahman bin Abi Malik, Yunus bin Maisarah bin Halbas, Abu 'Aun Al-Ansari, Yunus bin Syaif, Makhul, Shahr bin Hawshab, Abu Hazim Salamah bin Dinar, and others.
[Ibn Hajar Al-Asqalani, Tahdzib At-Tahdzib, 5/85-87]
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💡ABU IDRIS AL-KHOULANI (Tabi'in, d. 80 AH) 💡
'Aaidzulloh bin Abdillah bin Amr** eller siges at være Abdullah bin Idris bin A'id bin Abdullah bin Utbah bin Ghilan, kendt som Abu Idris Al-Khoulani Al-'Awzi eller Al-'Iydhi.
Makhul sagde: "Jeg har aldrig set nogen mere vidende end ham." Az-Zuhri sagde: "Han var en historiefortæller (historiker) og dommer i Sham under kalifatet Abdul Malik." Sa'id bin Abdul Aziz sagde: "Abu Idris var læreren i Sham efter Abu Darda." Abu Zur'ah Ad-Dimashqi sagde: "Den bedste person, der har mødt profetens ledsagere i Sham, var Jubair bin Nufair og Abu Idris." Så sagde jeg (Abu Zur'ah) til Duhaiym: "Hvem er mest fremtrædende blandt dem?" Han svarede: "Abu Idris." Abu Zur'ah sagde: "Abu Idris fortalte fra Tabi'in mere end Jubair bin Nufair. Der er dog ingen autentisk overlevering fra Abu Idris, der direkte hører fra Mu'adh bin Jabal. Hvis Abu Idris fortæller fra Mu'adh, henviser han til Yazid bin Umairah."
Abu Zur'ah sagde: "Muhammad bin Abu Umar fortalte fra Ibn Uyaynah fra Az-Zuhri fra Abu Idris, at han mødte Ubadah bin As-Samit, Abu Darda og Shaddad bin Aus, men mødte ikke Mu'adh bin Jabal." Abu Zur'ah sagde også: "Muhammad bin Al-Mubarak fortalte os fra Al-Walid bin Muslim fra Yazid bin Abi Maryam fra Abu Idris, som sagde: 'Jeg sad bag Mu'adh bin Jabal, da han bad. Da han var færdig med sin bøn, sagde jeg: "Jeg elsker dig virkelig for Allahs skyld."'"
Abu Zur'ah sagde: "Hisham fortalte fra Sadaqah fra Ibn Jabir fra 'Ata Al-Khurasani, som sagde: 'Jeg hørte Abu Idris sige noget lignende.' Han sagde også: 'Sulaiman fortalte mig fra Khalid bin Yazid bin Abi Malik fra Abu Idris.'"
Abu Zur'ah sagde: "Abu Idris fortalte fra Abu Muslim Al-Khaulani og Abdurrahman bin Ghanm. Begge fortalte denne hadith fra Mu'adh. Az-Zuhri bemærkede, at Abu Idris ikke hørte fra Mu'adh, men hadithen var fra de to." Abu Umar bin Abd Al-Barr sagde: "Omtalen af Abu Idris af Sya'bi fra Mu'adh anses for autentisk fra overleveringen af Abu Hazim og andre. Måske er overleveringen fra Az-Zuhri, at 'jeg gik glip af at høre fra Mu'adh bin Jabal', i en specifik kontekst. Dog er hans møde og høren (fra Mu'adh) autentisk og uden tvivl. Al-Walid bin Muslim blev engang spurgt, om Abu Idris mødte Mu'adh bin Jabal, og han svarede: 'Ja, han mødte Mu'adh bin Jabal og Abu Ubaidah, og han var ti år gammel, da han blev født på dagen for Slaget ved Hunain.' Jeg hørte Sa'id bin Abdul Aziz sige det. Ibn Ma'in og andre sagde, at han døde i år 80 AH. Jeg sagde, at hvis han blev født under Slaget ved Hunain, som fandt sted i slutningen af det ottende år af Hijrah, og Mu'adh døde i år 18 AH, så var hans alder på tidspunktet for Mu'adhs død omkring ni og et halvt år eller deromkring. Det er usandsynligt, at et barn i den alder ville interagere med Mu'adh i moskeen eller tale med ham på den måde, som det er overleveret."
Opsummeringen lavet af Ibn Abd Al-Barr blev tidligere opnået af Al-Tahawi i "Mushkilah", og han præsenterede det fra mange kæder til Abu Idris, at han hørte fra Mu'adh og Ubadah med den nævnte historie. Al-'Ajli sagde: "Han var en troværdig Tabi'in fra Damaskus." Abu Hatim, An-Nasai og Ibn Sa'ad sagde, at han var troværdig. Abu Masher sagde: "Vi fandt ingen optegnelser om ham efter Abdul Maliks tid." Al-Haitham bin Adi sagde, at han døde i Abdul Maliks tid. Ath-Thabari nævnte ham i "Thabaqat Al-Fuqaha" som en af de få lærde i Sham, der var vidende om religiøs lov, halal og haram. Malik fortalte fra Abu Hazim fra Abu Idris, at han sagde: "Jeg gik ind i Damaskus Moske og fandt en ung mand med strålende tænder. Jeg spurgte om ham, og de sagde, at det var Mu'adh.
Næste dag kom jeg tidligt og fandt ham bedende. Da han var færdig, hilste jeg på ham og sagde: 'Ved Allah, jeg stræber efter at være tæt på dig...'" Dette er hadithen nævnt af Ibn Abd Al-Barr. Al-Bukhari sagde: "Han hørte ikke fra Umar." Ibn Hibban i "Ats-Tsiqat" sagde, at Abdul Malik udnævnte ham som dommer efter at have afsat Bilal bin Abu Darda, og han var en af tilbedere i Sham og en af deres Qur'an-memoriser. Han hørte ikke fra Mu'adh. Ibn Abu Hatim sagde: "Abu Idris hørte fra Mu'adh." Men han sagde, "De var uenige om dette. Dog, efter min mening hørte han ikke fra ham."
Han fortalte fra (hans lærere): Umar bin Khattab, Abu Darda, Mu'adh bin Jabal, Abu Dharr, Bilal, Thawban, Hudhayfah, Ubadah bin As-Samit, Auf bin Malik, Al-Mughirah, Mu'awiyah, An-Nu'was bin Sam'an, Abu Tsa'labah Al-Khushani, Abu Hurairah, Abu Sa'id, Hassan bin Adh-Dhamri, Abdullah bin Dailami, Abdullah bin As-Sa'di, Umair bin Sa'd, Wathilah bin Al-Asqa', Yazid bin Umairah Az-Zubaidi, Abu Muslim Al-Khaulani og andre.
Og fortalte fra ham (hans elever): Az-Zuhri, Rabi'ah bin Yazid, Basr bin Ubaidullah, Abdullah bin Rabi'ah bin Yazid, Al-Qasim bin Muhammad, Al-Walid bin Abdurrahman bin Abi Malik, Yunus bin Maisarah bin Halbas, Abu 'Aun Al-Ansari, Yunus bin Syaif, Makhul, Shahr bin Hawshab, Abu Hazim Salamah bin Dinar og andre.
[Ibn Hajar Al-Asqalani, Tahdzib At-Tahdzib, 5/85-87]
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